Twenty-seven degrees is cold. There has never been a moment when I saw that the temperature was in the 20s and thought, “Oh boy, let’s go outside!” Yet it is funny how a few days of temperatures in the early adolescence can make 27º feel almost pleasant. It was that cold this morning as I walked into work and I found myself thinking, “This isn’t too bad.” It is fascinating how quickly our bodies can adapt to what at one time was the abnormal. I think that our spirits do the same.
This season is a weird one for me. This is the eighth Sunday of the year and I believe that I have been to church once; back in early January. It is almost certainly the least that I have been to church since I was a fetus. And since my mom was in church regularly during that time then it might as well be the least that I have been to church ever.
The irony is that this absence is due to my presence at the hospital providing spiritual care. On Sundays, I hold a pager, check the network for consults, make rounds, and sit with folks navigating peaks, valleys, and everything in between. Sometimes, these encounters are just chitchat. Many times, it is a sacred experience. Even when God is not mentioned, the divine has this way of showing up in the room. What I experience on Sundays is not exactly church, but it’s not not church either. I’ll often experience community, a passing of the peace, an exchange of wisdom, and sometimes prayer.
I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.