This is one of those texts with which people are not sure what to do. It is likely that a lot of churches will shy away from it. Or it is one that a church might triple down on and receive the wrong message (“As the army of Christ, we are at war with everyone and everything in this world!”). It’s a tough one. The text definitely has an edge as it reaches its crescendo. Jesus says that he didn’t come to bring peace. Rather he came to bring a sword that would sever the ties within one’s family. In fact, if you want to follow Jesus then you need to hate your own family.
It is one of those moments of jarring dissonance. Much of the gospel message aims to bring the Hope of God to fruition. There is a desire for justice, peace, and a love unlike that which the world has ever experienced. So when Jesus says that he came to set sons against fathers, daughters against mothers, and so on then we find ourselves clearing out our ears in hopes that we didn’t hear him correctly. It kind of seems antithetical to what he teaches. Does he really want his followers to go to war with their families?
I am writing this as I sit at my parents’ kitchen table in South Carolina. I am fortunate that I have parents who have been there for me from the beginning and are still here for me now. Yesterday at breakfast, Mom asked the loaded question of how I was doing and I could answer in full honesty because I knew she truly wanted to know and I had no fear that my response would not scare her off. I do not know where I would be without these two loving people.
So does Jesus want me to hate them? No, of course not.
I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.