God, it feels like a sick cycle. It touches every corner of the country. It shatters a new community every time and re-wounds the places where it happens before. An unspeakable act of violence that we have grown far too accustomed speaking about. A place of learning mutated into a battlefield. Children and the adults who have chosen to teach them, clean up after them, and care for them are killed.
The response is an unholy echo. “How could this happen?” “Thoughts and prayers.” “Don’t politicize a tragedy.” “Something must be done.” But there never seems to be enough willingness to do that something. Then slowly or maybe all-too-quickly, people begin to move on. Except the shattered communities that cannot and the families of people like Evelyn, Hallie, William, Cynthia, Mike, and Katherine. The rest of us forget until we are brutally reminded again.
God, help us not forget. Be with the families of the lost and wounded. Be with Covenant and the larger Nashville community. Be with Columbine, Newtown, Uvalde, Parkland, Columbine, and the scores of other towns whose hearts break with every new tragedy. Be with the children and teenagers in schools who see this pattern and for whom the inaction makes them feel like acceptable sacrifices.
I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.