Yesterday I took advantage of a gap in my schedule and finally went to go see Everything Everywhere All at Once, which last week landed 11 Oscar nominations. My amateurish review: It is really, really good and deserving of all those nominations. I had a broad idea of what the movie was about going in but I was in no way adequately prepared for what awaited me. As such, I am going to need awhile to fully digest a movie so deeply bizarre, funny, and moving. Also Doctor Strange and the Multiverse of Madness should have its title stripped because EEAAO has way more multiverses and way more madness.
Yet I did want to write for a moment about something that deeply resonated with me while I was watching the film. Ke Huy Quan plays Waymond, the husband to Michelle Yeoh’s protagonist Evelyn. Throughout the movie, Waymond (the first one we meet anyway) is not taken very seriously. He is kind, but seems goofy and is perceived to be less responsible than his wife. Yet on the margins, you can see all the ways in which he is trying to better everything around their family.
Late in the movie, (another) Waymond acknowledges how others perceive him and gives a short speech about how he sees the world. It floored me to the point that I had to go find the film’s screenplay when I got home to make sure that I got down what he said:
I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.