Last week, I was at Bethany Hills with our high schoolers and students from other Disciples congregations in Tennessee. It was a wonderful seven days; honestly the best I have had over there. However, It did not give me ample time to write a sermon. It’s hard to do that when everything is damp all the time from the humidity, everything smells like Cheetos and bug spray, there are ridiculous songs about fish being played from Bluetooth speakers, and you keep catching the most random snippets of conversations. Plus given the choice, it’s just better to be with people.
I told this to Christi Williams when she was picking up her two children from camp on Friday and she said with matter-of-a-fact confidence, “Just tell four stories from camp and say, ‘Amen.’” So this sermon is how my sleep-deprived mind takes some experiences from this past week, run it through the filter of today’s scripture passage and a recent song from one of my favorite bands, and see what it can say to us about faith and leadership.
Let me set the stage with that verse and that song. In 1 Timothy 4:4-12, the writer, which could be Paul or it could be someone writing in Paul’s name, is encouraging a young minister. There is a reminder that everything created by God is good and a reminder about how utterly important it is to train oneself in godliness; one should not neglect taking care of themselves spiritually just like they shouldn’t neglect their physical or mental health. The writer reminds the reader that this training can be difficult. It can be a toil and a struggle, yet we set our hope on Jesus.
I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.