I was typing away at Starbucks this morning as the playlist in the room changed from the coffeehouse’s typical brand fo corporate indie to eclectic Christmas grab bag. Somewhere in the midst of things “Last Christmas” started playing and, for some reason, I started overanalyzing the song.
Last Christmas I gave you my heart
The very next day you gave it away
That’s rough. We’ve all been there, haven’t we? Maybe not on Christmas. It’s more like a random Tuesday in March, but it stings nonetheless. But on Boxing Day, the day after Christmas where there’s already a melancholy holiday hangover (in America, I think the day is actually more festive in George Michael’s UK. Or not, maybe it just involves a lot of watching BBC. I don’t know), that cuts deep. I see why you’re singing this song, person.
I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.