The traditional backstory behind Psalm 51 is that it was written by David after the prophet Nathan called the King of Israel out for a particularly heinous episode. You can find the story in 2 Samuel 11-12, but I’ll give you the Cliff Notes version. David saw a married woman named Bathsheba bathing on a rooftop and wanted her. He sends for her. It’s important to remember that Bathsheba doesn’t really have any say over this matter. He’s the king and she’s a woman and the king will get what he wants. David sleeps with Bathsheba and gets her pregnant. He then brings her husband Uriah home from war, and, in what plays out like a scene from a really messed up sitcom, unsuccessfully tries to get Uriah to sleep with Bathsheba so that the husband will be none the wiser.
However, Uriah, even when he’s drunk, is too noble to go home and sleep with his wife when his fellow soldiers are sleeping in tents in a field. So David arranges with his general to have Uriah sent to the front lines of battle and then to call everyone but Uriah back effectively assuring the man’s death. And Uriah dies. David has Uriah killed for the wrong that David committed. Nathan calls David out for his great transgression and David, finally, recognizes the error of his ways and must reckon with the massive way in which he had sinned. Now sin can be a tricky topic and I can think of at least one reason why.
EA and I were once in Las Vegas. We had just camped and hiked the Grand Canyon. Vegas is sensory overload for anyone, but was especially overwhelming after our sojourn in the wilderness. As we walked the Strip, we wandered in and out of lavish hotels and casinos. The sky, which the night before was full of brightest stars I had ever seen, was now dominated by neon, searchlights, and constantly changing advertisements. The sidewalks and casinos buzzed with conversations, music blared from every direction, and there was a chorus of revelers yelling “Wooooooo!” with every passing party bus. We saw real live lions near slot machines and replicas of Venetian canals. We meandered through marble palaces and trudged over littered pamphlets for local prostitutes. Sin City was a lot to take in.
I have a new office in our home and one of the things I am enjoying is decorating the space. I have placed books, Lego sets, and Funko Pops on the shelves. My wall has photos of family, places that I have traveled, artwork my siblings have given me, diplomas, etc. Across from my desk on the wall, hangs a cross that we got from a church in Reykjavik and a small colorfully-painted tile depicting Assisi. On the floor beneath them is the one item in here that I haven’t yet put up: my certificate of ordination.
I was ordained as a minister ten years ago today. It was a step with which I struggled for awhile. My Baptist roots fostered in me a firm belief in the priesthood of all believers. If you say that you are a follower of Jesus, then you are a minister. So the hierarchy implied by being called “Reverend” made me feel a little uncomfortable. I did not use the title for myself often unless I was writing my Congressperson. Despite these qualms, I did ultimately pursue ordination. I am glad that I did. I am just not totally sure what to make of it now.
I don’t serve as a vocational minister anymore; not in a church, not as a chaplain, not in some sort of parachurch organization. I am an Administrative Assistant in a hospital Spiritual Care department. In fact, I haven’t even attended a church service in maybe a year and a half save an Ash Wednesday service that I snuck off to at the beginning of Lent. I did officiate a wedding in a church over the summer; an experience that I loved and was very meaningful for me. But I don’t really know what to do about that ordination certificate. Or church.