I went to a Predators game this past Monday with a friend from church. It was the first time I’d been to a Preds game since EA and I went to one back before we had kids. The thing that struck me a week ago—and I think this is the thing that stands out to a lot of first time visitors—was all of the unified chants that roared from the bleachers. It was ritual, with perfect timing thousands of people knew what to say and when to say it.
I’ll go ahead and get out in front of this: the fans tell opposing players that they—and this is the particular word—suck. They do this a lot. There’s no way around it. But these fans know all of these chants by heart. It’s an odd connection to make, but I told Erik that it reminded me of a liturgy at church. It was like people reciting the Lord’s Prayer or responding “Thanks be to God” after scripture is read.
Liturgy mean “the work of the people” and the chants, calls, and responses were definitely the work of these gold-clad people. Their aim was slightly different than what happens at church; they were trying to get in the heads of any Ottawa Senator they could. But it shared a common point with the movements of a church service.
I was curious where these chants came from. There weren’t any cues or guidance from the Jumbotron. No one was saying over the PA, “And now let us remind the opposing goalie of his ineptitude.” The roar emanated from the stands. It was grassroots.
I have a new office in our home and one of the things I am enjoying is decorating the space. I have placed books, Lego sets, and Funko Pops on the shelves. My wall has photos of family, places that I have traveled, artwork my siblings have given me, diplomas, etc. Across from my desk on the wall, hangs a cross that we got from a church in Reykjavik and a small colorfully-painted tile depicting Assisi. On the floor beneath them is the one item in here that I haven’t yet put up: my certificate of ordination.
I was ordained as a minister ten years ago today. It was a step with which I struggled for awhile. My Baptist roots fostered in me a firm belief in the priesthood of all believers. If you say that you are a follower of Jesus, then you are a minister. So the hierarchy implied by being called “Reverend” made me feel a little uncomfortable. I did not use the title for myself often unless I was writing my Congressperson. Despite these qualms, I did ultimately pursue ordination. I am glad that I did. I am just not totally sure what to make of it now.
I don’t serve as a vocational minister anymore; not in a church, not as a chaplain, not in some sort of parachurch organization. I am an Administrative Assistant in a hospital Spiritual Care department. In fact, I haven’t even attended a church service in maybe a year and a half save an Ash Wednesday service that I snuck off to at the beginning of Lent. I did officiate a wedding in a church over the summer; an experience that I loved and was very meaningful for me. But I don’t really know what to do about that ordination certificate. Or church.