On Wednesday, I went to the midweek Eucharist service at St. Bart’s Episcopal. It was a short, simple, and meaningful 30 minute service. Guided by the Book of Common Prayer, we stood up, knelt, read scripture, and prayed together. As the one non-Episcopalian in the room, I was always a beat behind but not in a way that made me feel embarrassed.
One of the aspects of these rituals that I appreciate is that it does not allow those in the pews to be passive observers to the service. We do not just hear someone offer up prayers from a pulpit, but we all kneel in prayer. We do not simply listen to someone speak of God’s grace, but we say words of confession and then are reminded that God forgives us. The liturgy of the service was a literal work of the people.
I am a bit of a worship omnivore. I love the use of creative arts and spontaneity in church. Indeed, I often miss the high energy of bands leading in worship that I experienced for so many years serving at summer camps. But I also feel a deep connection to these ancient practices of reading and kneeling together. It allows me to jump into the river current of the church and be moved with those around me. There is something in those rituals that can resonate deeply.
I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.