Begin Again
I am going to try something that I haven’t done in quite some time. In fact, I don’t think many people do it much anymore: blogging. Remember blogs? They were kind of big in the 2000s; like podcasts that you read. It was great.
I remember firing up my first blog on Blogspot when I was just out of college. Was it named after a line in a Jars of Clay song that my 22 year old self thought was incredibly deep? Yes. Does that song still make me tear up if it catches me at the right moment? Also yes. Does that blog still exist on the internet? Horrifyingly yes. Am I going to link to it? Heck no. You’re going to have to hunt down the ramblings of my early 20s yourself.
I wrote fairly consistently for about a decade, but fell out of the regular habit when I moved to Nashville to take a job as a youth minister. And I have missed it. Writing about faith, life, and the often nerdy thoughts that amble through my mind was a way to ground myself and reckon with a world that can often bewilder me. It was also an essential part of my relationship with God, a spiritual practice that nourished me.
So I am going to try to blog again for a little bit. I am incredibly fortunate to be starting a month-long sabbatical and this is one of the ways that I would like to re-charge and ground myself. I won’t be posting links to individual entries and posts might be sporadic. But they’ll be here over the next month. I have no idea if anything I commit to page will be any good, but I am looking forward to the practice of simply writing again.

I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.