Aronofksy wanted to make a film of Noah, Noah
Aronofsky wanted to make a film of Noah, Noah
Who should play him? Russell Crowe-uh, Crowe-uh!
Children of the Lord
We got Maximus and Hopkins, the girl from Beautiful Mind-y, Mind-y
Maximus and Hopkins, the girl from Beautiful Mind-y, Mind-y
And playing an in-law? Young Hermione, mione
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The movie, it includes those crazy Nephilim-y, lim-y
The movie, it includes those crazy Nephilim-y, lim-y
Lookin’ like monsters from Lord o’ the Rings-y, Rings-y
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Some liberties were taken and some folks are antsy, antsy
Some liberties were taken and some folks are antsy, ansty
Facebook, Twitter are all ranty, ranty
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So Noah the movie is causing trepidation, dation
Noah the movie is causing trepidation, dation
Bible movies always have interpretation, tation
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So see Noah, or do not. There’s no need to panic, panic
See Noah, or do not. There’s no need to panic, panic
But freaking out makes us all look manic, manic
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So this is the end of, the end of my ditty, ditty
This is the end of, the end of my ditty, ditty
I’ll see Noah if someone would watch my kiddies, kiddies
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I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.