Three passengers sat on a bench in the car. The young man was gripping the straps of a large duffle bag sitting at his feet. His other hand was held tightly by an older woman at his side. Her eyes were transfixed on his face with a mixture of pride, love, and concern. She was his mother. To the other side was another young man of roughly the same age. He nervously chatted with his friend.
The PA system announced the oncoming station which included the train terminal. The young man began to stand up, but his mother pulled down at his shoulder.
Mom, this is my stop.
We haven't stopped yet.
The son conceded and sat back down. When the train hissed and squealed at the stop. He stood up and embraced his mother. His friend stood awkwardly at the side.
When will you be home?
Hopefully at Christmas. Hey, mom?
Yeah, sweetheart?
The young man gestured at the friend standing behind him.
Take care of him.
Always. I love you and I'm so, so proud...
Tears cut her off. The son's eyes welled up and he nodded. They hugged again.
I love you too, mom.
He turned to his friend. They clasped hands and then hugged with their other arms.
Take care of her.
Of course, man.
With that, the young man picked up his bag and slowly exited through the doors. After the doors shut, he stood on the platform and waved to his mother and his friend until he disappeared into the blur and the darkness.
I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.