The subway car rattles and sways. It is nearly empty now. A handful of people are scattered along the benches and a disturbed silence looms. A haunted look is in every eye. Each is trying to forget the last station, trying to forget the mob scene.
A few seats down, a whispered voice cracks into the rhythm of the rails.
I'm sorry.
The man's head was low but was peering across the way. His eyes were level at a companion sitting opposite of him. Her arms were crossed.
I have done a lot of terrible things. I was only thinking about myself and I hurt you. Those mistakes are going to plague me the rest of my life. But I'm sorry.
Her demeanor softened ever so slightly. The train began to decelerate as it pulled into the station.
Please forgive me.
Every ear was now turned toward the conversation. The only sound was the whoosh of the opening doors. The man's companion rose and walked across the divide. She stood there for what seemed like ten minutes. Finally, she reached her hand down and finally spoke.
Let's go home.
He took her hand and they left the car. The car began to fill up again and the doors closed. And there was the blur and the darkness.
I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.