The Baby Shall Ride a T-Rex
Isaiah 11:1-10
First Reading for the Second Sunday of Advent (Year A)
"The wolf shall live with the lamp, the leopard shall lie down with the kid, the calf and the lion and the falling together, and a little child shall lead them."
It's a beautiful picture of peace. And I could reflect on that nature of peace and the concept of shalom. I could write about the beautiful struggle of being a peacemaker in this world. But do you know what I want to do right now?
In Sunday school this morning, I made an offhand comment that these pictures would be like a baby riding a Tyrannosaurus Rex. That picture makes me smile. So let me humbly and simply continue in that vein.
The mongoose shall hang out with the cobra, cats and dogs shall live together, the angry raccoon shall look out for the Baby Groot, the Koopa Troopa and the plumber shall race together, the Pawneean and Eagletonian shall unite, the cyborg shall cancel the robot uprising, the shark shall decide that fish are friends and not food, and a baby shall ride a T-Rex.
Amen.
I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.