I have been dealing with anxiety a lot during this season of my life. It is not constant, but regular enough that I’ll admit to it. I am not totally sure what to do with it; it’s an unfamiliar feeling for me. I don’t rattle easily. I am fairly even-keeled. Yet things have found ways to get to me recently: small things, less small things, cultural things. The fact of the matter is anxiety can suffocate hope. And I need hope. It is something that pulls me forward.
When I got home from school tonight, the house was quiet. So I poured a bowl of cereal, sat on my couch, and took a deep breath. Then I remembered this verse:
But this I call to mind, and therefore I have hope
Lamentations is a bleak book of scripture, yet that verse is a pivot. It is the storm momentarily quieting down, it’s a crack of light in a dark room. My apprehension is nowhere near the level of heartache that the prophet experiences in Lamentations. Yet that verse called out to me as I sat in my living room tonight.
But this I call to mind, and therefore I have hope:
The steadfast love of the Lord never ceases,
His mercies never come to an end;
they are new every morning;
great is Your faithfulness.
"The Lord is my portion," says my soul,
"therefore I will hope in Him."
Lamentations 3:21-24
I forget that reality sometimes. I shouldn’t, but I do. The love of God cannot be stopped. God’s mercy does not end nor does it take the day off. God is faithful.
So this I will try to remember and therefore have hope.
I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.