Liam’s early morning feeding today was at a time in which it was too late for me to go back to bed and yet not early enough for me to really do anything before Jim woke up. So after EA nursed Liam and went back to sleep, I held him while watching the morning news.
A fertilizer plant explosion devastated the community of West, Texas; injuring well over a hundred and killing a presently unknown number.
The city of Boston is still recovering from Monday’s terror attack and searching for those responsible.
Yesterday’s vote on expanded background checks on gun purchases naturally raised the memory of the December tragedy in Newtown.
It was a tough morning to watch the news. The more troubling thing is that this is not a uniquely tough morning in the world. That is not to minimize the hurt in the new stories that I saw this morning. That is something that I think I have been carrying around with me today and it is not a good load to carry.
And so let us pray for West, Boston, and Newtown, but let us also pray for the tragedies great and small that don’t fill up our feeds on Twitter or get the 24-7 news coverage.
For people in Syria, Afghanistan, and other war torn areas for whom what we saw in Boston on Monday is a regular way of life.
For those killed, whether by gun violence, automobile accidents, cancer, disease, or whatever else, and the grieving loved ones left behind.
For the tragedies caused by natural disasters that take lives, homes, and a sense of safety.
For men, women, and children living in poverty on the other side of the world and down the street.
For humans that have to live under the shadow of hate.
Let us pray. And may God show us other ways in which we can be a small remedies of healing in a world of hurt.
I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.