The Bureau of Helping
Luke 13:10-17
Gospel Reading for the Fourteenth Sunday after Pentecost (Year C)
Clerk: Next.
Christian: Hi. Uh...I don't know if I'm in the right place. You see...
Clerk: Do you have your paperwork?
Christian: Uh...yes! This right here. I'm not sure if I completely filled it out right. I'm not even sure what a CI-83 form is...
Clerk: Compassion Index Form 83.
Christian: What exactly is this place?
Clerk: We're here to make sure you don't help the wrong people in the wrong way.
Christian: Ha! Like it's wrong to help a certain person.
Clerk: (stares back humorouslessly) State your business.
Christian: Well, there's this woman that I saw in the grocery store parking lot after church. She was hunched over and...
Clerk: Stop right there.
Christian: What?
Clerk: You can't help her.
Christian: What? Just like that? Why not?
Clerk: It's the Sabbath.
Christian: But...but...Jesus helped people on the Sabbath...I thought...
Clerk: (to co-worker) Hey Mack!
Mack: Yeah?!
Clerk: This kid says that Jesus helped on the Sabbath!
Mack: Addendum L1310, Dolores!
Clerk: (muttering to herself as she rifles through paperwork) All these addendums. It used to be simple. Black and white...L1310. Okay, fine. You can help people on the Sabbath. Continue.
Christian: So you see...
Clerk: Wait, you did the paperwork all wrong. I've got to ask. Was she black?
Christian: What? Why, would that matter?
Clerk: Well if you filled out the Denominational 0489 properly, I wouldn't have to go through this with you. But since I don't know what the proper parameters are for your church, I'm going have to ask you a few questions about this woman.
Christian: A few?
Clerk: Just a couple to make sure that you're helping the right kind of person.
Christian: I can't believe this.
Clerk: Just tell me if I hit the mark on one of these.
Christian: I just wanted to help the lady carry her groceries.
Clerk: Was she black? Was she Hispanic? Was she Muslim? Was there a Hillary Clinton sticker on her car? Was there a Donald Trump sticker on her car? Did she have a Jesus fish on her car? Did she have a "In case of rapture, this car will be unoccupied" bumper sticker?
Christian: What does that have to do with anything.
Clerk: Well, if you had filled your D-0489 out correctly then I could tell you if you would be getting bonus points.
Christian: Bonus points?
Clerk: Was she a lesbian? Did she have any children? If so, were those children out of wedlock? Had she been divorced? If so, how many times? Was she poor? Would she make a respectable member of your church?
Christian: This is absurd.
Clerk: Miss, I am just trying to make sure that you're not transgressing anything here.
Christian: By helping someone?
Clerk: Better to be safe than sorry.
Christian: I think safety has stopped us from doing way too much.
Clerk: That's a nice sentiment. You should write fortune cookies, ma'am. What kind of clothes was she wearing? Did she have a dog? Was it a real dog or for all practical purposes, a cat? Where does she stand on Ryan Lochte? (Christian walks off) Did she seem like "one of us"?
Mack: Dolores! Dolores!
Clerk: Knock it off, Mack! I'm trying to finish this D-0489!
Mack: She's gone.
Clerk: Oh. Next!

I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.