The Uncomfortableness of Being One
Galatians 3:23-29
Second Reading for the Fifth Sunday After Pentecost (Year C)
I nearly didn't get to writing this. It's late. It's been a long day, but I feel like this passage is important. I don't have much to say, but especially in light of people hurting others because of their differences, I wanted to leave this here. The echoes of Orlando will linger for a long time. A presidential candidate has called for banning a religion from this country and even floated racial profiling as a sound strategy. It's terrifying. Unnerving.
So then there's this:
So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. (Galatians 3:26-28)
If the church is going to be able to speak to this world at all then they need to get into a knockdown, drag out fight with what this passage is saying. It's a passage that is nice on the surface but has the potential to completely screw up all the neat dividing lines that we've put in place. Lines determining who is in and who is out. Lines determining who can be a pastor or preach from a pulpit. When we have those lines drawn and then build cinder block walls on top of them, it doesn't look like oneness. It looks like the rest of the world.
I will not be so arrogant to suggest that one must come to same conclusions that I have, but I do believe the church really ought to wrestle with this passage. It will be uncomfortable, but discomfort is often a companion for the best journeys.

I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.