Heart Be Not Troubled
John 14:23-29
Gospel Reading for Sixth Sunday of Easter (Year C)
Heart be not troubled
Such an easy thing to say
Such a difficult thing to make it beat
Camels traipse through needle's eyes
Rich men squeeze into Kingdom gates
Yet the heart beats trouble
It pounds and thumps
The blood it pumps
Every drop a fight
Tooth and nail it tries
To be not troubled
But trouble finds its way into the stream
Do not be afraid
But afraid is a default response
Sometimes this world snarls
And hisses out threats
The world's native tongue is pain
It is fluent in hatred and anger
Fear is on its lips before you get out the door
The heart is scared
Scared of political machinations
And relational deconstructions
Afraid that the heart wants what it wants
And what it wants is not what it needs
Frightened because it is frightened
When it's not supposed to be
Peace, he says, is what he gives
But the peace cannot just be a salve
A stint that helps the damaged arteries
That flow from a troubled, frightened heart
It has to be a transplant
The ribs must be cracked open
Life must hang in the balance
And a pulsing peace placed
Where trouble and fear once lived
But what if those poisonous cells survive?
Can the heart of peace fight off
The trouble and the fear?
Or are we just perpetual patients on a table
Waiting for another heart of peace
To replace the tired red in our chests?
Peace
Flood our hearts with peace
Replace the heart, the blood,
Every artery and vein
The brain, the hands that wound
The mouths that speak violence
Please give peace
We need it so badly
For our hearts are troubled
And they are much afraid
Give us peace

I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.