Weekly Lectionary is a series in which I look at and reflect on one of the lectionary passages for the upcoming Sunday. This week: the gospel passage of Mark 4:35-41 in which Jesus goes mano a relámpago with a storm.
Jesus calming the storm has always been one of those go-to stories of comfort for people. And why not? Storms are such a rich metaphor for the crap that we go through in life and here is a story in which Jesus literally shuts the whole thing down by telling it to stop. It's comforting. God is bigger than the problems that we face.
I think that is certainly part of what this story gets across. Yet reading Mark, I get the sense of that same idea--God is bigger--but conveyed in a different way; a more mysterious, frightening kind of way.
The disciples' response reminds me of the final line in the pilot episode of Lost, which is probably one of the greatest first television episodes of all time. Among other things that happen over the two hours, the characters find their plane crashed on a tropical island, a smoke monster kills the pilot, and a polar bear charges some folks in the middle of the jungle. Lots of stuff happens.
By the time we get to the very end, some of the survivors are standing on a hill listening to a looping transmission in French: "I'm alone now, on the island alone. Please someone come. The others...they're dead. It killed them. It killed them all." Upon this delightful discovery, Charlie looks around and wonders aloud: "Guys, where are we?" Boom. That's it. The line represented everything mysterious, strange, frightening, weird, and awesome about Lost.
That's the tone I hear as the disciples stand slack jawed over Jesus calming the storm. Who is this guy? Even the wind and sea obey him. Who has that kind of power? The tone I hear in my head is not necessarily safe and comforting. It's mysterious, frightening, weird, and awesome all at once.
I believe that most of us experience an internal tug-of-war between the past and the future. In The Screwtape Letters, C.S. Lewis’ titular demon supervisor advises his underling Wormwood that one of best ways to keep a human from doing good is to keep them ping-ponging between those two times that are not the present. One keeps trying to recapture or reach towards moments that are mist. It can keep a person from doing something.
The quote above resonates with me because it harnesses the past and unfinished future into a catalyst that animates our present. We remember the life, death, and resurrection of Jesus because it means something today and compels us to presently work for the Good that is already here, but also not yet. We remember the hope and pain of the past to do something that help us take some sort of step each and every day. We realize that the hope which exists within the gospel story is not yet fully realized. Many people are still being left behind and forgotten. The realization, as the theologian Metz states, puts pressure and questions on the present.